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Terry Ryan and the early stable of artists in front of the print shop, 1961.  Left to Right: Ryan, Publo Pudlat, Pitseolak Ashoona, Napachie Pootoogook, Kiakshuk, Parr, Joanasie Salomomie  Seated Front: Eegyvadluk Ragee, Kenojuak Ashevak, Lucy Qinnuayuak.  © National Film Board

Terry Ryan and the early stable of artists in front of the print shop, 1961.

Left to Right: Ryan, Publo Pudlat, Pitseolak Ashoona, Napachie Pootoogook, Kiakshuk, Parr, Joanasie Salomomie

Seated Front: Eegyvadluk Ragee, Kenojuak Ashevak, Lucy Qinnuayuak.

© National Film Board

The West Baffin Eskimo Co-operative in Cape Dorset has earned a worldwide reputation for the quality and originality of limited edition prints made by its member artists. Every year since 1959 the print making studios (now known as Kinngait Studios) have released an annual catalogued collection of between 30 and 60 images as well as numerous commissions and special releases.  Kinngait Studios is the longest continuous running print studio in Canada.

Although the graphic abilities of many Inuit were recognized early on from incised ornaments and tools as well as appliqued garments and bags, very little works on paper were done prior to the inception of the print making program in the late 1950’s.

Much of the success of the formative years of printmaking in Cape Dorset can be attributed to James Houston, an artist from Toronto who left the cosmopolitan south with his wife Alma and their two young sons in 1952 and lived the better part of the next 10 years in Cape Dorset. Apparently James Houston was a heavy smoker and one day Oshweetok Ipeelie, a skilled hunter and carver of walrus tusks, picked up an empty cigarette package and remarked upon the supreme patience and skill of the man who drew with painstaking precision the identical image of a sailor on each and every pack. Houston tried to explain how multiple images are made and then began to demonstrate the fundamental principles of printmaking by rubbing soot over an incised walrus tusk. He then pressed a few sheets of toilet paper over the image and pulled a few simple prints whereupon Ipeelie amazed and delighted exclaimed, “We can do that.” Thus began a quest to find a genuine, indigenous and appropriate means of printmaking.

Although several small editions of sealskin stencils were produced it was a cumbersome and limiting process. However it was discovered that the local carving stone used for sculpture was an ideal medium for relief printing and eventually the stone cut technique became the most common media of printmaking in Cape Dorset. Later on the technique of engraving was introduced and in the 1970’s the first litho press was set up. In recent times, stone cuts, etchings and lithographs have comprised the mediums of each collection thus allowing the artists a greater variety of expression.

Left to Right: Timothy Ottochie 1975 © Tessa MacIntosh, Qiatsuq Niviaqsi 2013 © William Ritchie

Left to Right: Timothy Ottochie 1975 © Tessa MacIntosh, Qiatsuq Niviaqsi 2013 © William Ritchie


Stonecut is an elegant process and Cape Dorset printmakers have refined it to a fine art. The first step is tracing the original drawing and applying it to the smooth surface of the prepared stone. Using india ink, the stonecutter delineates the drawing on the stone and then cuts away the areas that are not to appear in print, leaving the uncut areas raised, or in relief. The raised area is inked using rollers and then a thin sheet of paper - usually fine, handmade Japanese paper - is placed over the inked surface. A protective sheet of tissue is placed over this sheet, and the paper is pressed gently against the stone by hand with a small, padded disc. Only one print can be pulled from each inking of the stone, so the edition takes time and patience and care.

Lithography was introduced at the Kinngait Studios in the early 1970s. Unlike stonecut and etching, hand lithography requires no cutting of the printing surface. Instead, the design is simply drawn on a limestone block or aluminum plate with grease pencils or with a greasy liquid. The stone or plate is then inked with a grease-based ink while being continuously sponged with a thin film of water. The water repels the greasy ink, confining it to the area defined by the original drawing. Multi-colour prints usually require a separate stone or plate for each colour. In printing, the inked stone or plate, paper and tympan (protective covering) is cranked by hand through a press. Under tremendous pressure, the drawn image transfers to the paper. In recent years, several lithographs have included the application of chine collé. This technique involves pressing a thin sheet of sized, oriental paper to a heavier backing sheet and printing both at the same time, adding another dimension of colour and texture to the final image.

Sealskin stencils were tried in the early years but abandoned in favour of more stable available materials such as cardboard and discarded x-ray film. Now, water-resistant stencil paper is used. Using a very sharp knife, the printmaker cuts an image into the stencil paper where colour is to be applied to the ground, or print paper. Laying the cut out stencil directly against the print paper, the printmaker uses a thick stencil brush to tap inks through the openings on the stencil. After one ink dries, the process is repeated using separate stencils to apply different colours. Stencil is often used in conjunction with stonecut, creating subtle tonal or colour variation.

Various forms of intaglio printing have also been part of the Kinngait Studios’ media, including copper engraving and etching. In etching, the impression is made by pushing the paper into inked depressions and recesses in a metal plate. First, an acid-resistant substance called a ground is applied to the surface of the plate. The artist then draws the image through the ground using an etching needle, and the plate is immersed in an acid bath which etches or “eats” into the drawn areas. In printing, the inked plate is laid face up on the flat bed of the etching press and dampened paper is placed on top. The paper is then covered by several layers of felt blankets and the complete sandwich of plate/paper/blankets is run through the press, compressing the felts and forcing the paper into the recesses of the etched plate. The paper pulls the ink out of the recesses and the impression is made. Aquatint is often used in conjunction with linear etching and engraving as a method of etching tonal areas onto the plate.

 Screen Printing

In screen printing, the screen is first created by stretching a fabric (eg silk) over a frame of wood or aluminium. The image is first drawn (manually or with software) on a piece of paper or plastic, or captured in a photograph. Then it is cut out to form a stencil. Next, the stencil is attached to the screen. Then areas of the screen mesh are blocked with a waterproof masking medium. These areas become the negative areas of the final image. The screen is then placed over the desired substrate (eg. paper, glass, textile) and ink is then applied to top of the screen and spread across the screen, over the stencil and through the open mesh onto the substrate underneath. The ink is spread using a squeegee - a rubber blade usually the same width as the screen. The unblocked area is where the ink filters through and creates the image. Any number of colours can be used, although a separate screen is required for each colour.